Indian art heritage is as rich as most of the established art based countries like Egypt, Greek, China, Japan, France, Italy and Spain etc. It has a specific ma nifestation in the field of Indian society, art, religion and human sentiments. It touches every sphere of human being and its adaptation is so wider even simple palm leaf and rock wall speaks its merits of beauty, aesthetics and pleasure. Each part of the whole nation express the spectromic echoes of art pleasure. It links urban to a rural, layman to a super human, poor to rich but not tired of to lubricate the long passed echoes of Indian artists spirituality, rather has become an integral part of our everyday lives.Indian Traditional Art was remained in the hands of the rural artisans. They used to deal with the indigenous materials, organic and inorganic materials readily available in their locality. Art activities were well linked with our religion, ritual and everyday lives. A group of people accepted art activities as their main profession who were well known as Kalakaras, they accepted the profession from father to the son, mother to the daughter without much variation in form, style, color, pattern, design and the subject matters. They were not only the painters, sculptors and architects but had good depth on literature, texts and allied grammatical resources.
Indian art is understood through its own grammar of Rasa theory, Sadanga(six principles of Indian art), attitude to Indian art principles of image making etc. It was based on India mythology, poetry of romantic love stories, raga-raginis on the value of Indian society, religion. beauty aesthetics and pleasure. Art education is completely based on ones attachment to the process and entirely not accomplished through an art institution said Sir Baladev Moharatha, Head of Deptt. Painting (Indian Style), He said, “ Broadly speaking, there are two kinds of LIVES-LIFE of values and life of valuables, values are left aside and when values are ignored the person concerned gets devalued. While the commodification of art is a slogan all-around, some people are still there experimenting with the values of art which is beyond commercialization”.
Smt. Sailabala Nayak, Instructor Deptt. Of Painting(Indian Style) said, “ The Tradition  and culture are the real identity of a civilized status or of a family. Now in the process of globalization it is difficult to protect and preserve the tradition and culture. Likewise when the student of an art institution displays a picture or submits for exhibition or competition, interestingly enough, the beholders or jury members search for modernity, then in facing the remark that the pictorial language is not readable. Such contrast opinion compels a student, sometimes, to be confused and express him/her- self in a vaguely modern way. But this should not happen”.
It seems reasonable to assume that the Indian art has the potential in terms of both artists and buyers to rival the recent gains made in the Chinese art market and to present itself as a real global participant in the international art market. However, there are some key issues that concern the potential players. These issues have to do with India’s moribund art market infrastructure, which is simply not robust enough to support a major art market. India must develop structures and professionals who can bring order to what in many cases is seeming chaos. Its rich cultural heritage should be come out in form of art works. If this chaos is allowed to continue unchecked, the long term credibility of both India's art and its artists could be irrevocably undermined.
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